Thursday, September 29, 2011

Round Lake: From Methodist Camp Meeting to Modern Village


 The village of Round Lake is located in Saratoga County, NY, between Albany and Saratoga Springs. It stands out in upstate New York for its unusual layout and architecture. I used to live in Saratoga County, and I was always intrigued when I drove through Round Lake. The village consists largely of houses in Victorian style (gingerbread molding, steep gables, front porches, etc.), but many are small cottages, far smaller than most Victorian style houses in the U.S. The houses are located very close together, but with parks and open spaces throughout the settlement. The streets are narrow and laid out in a generally concentric wagon-wheel arrangement around a large wooden assembly hall in the middle. There is an old Victorian style hotel at the edge of town, but the village has few stores or other businesses. Interesting, quaint, and charming, the architecture and layout of Round Lake stands out like a sore thumb in the region around Albany,  New York.
Last spring, as part of an ongoing investigation into semi-urban settlements, I began reading about religious camp meetings. As I looked at their spatial structure, it dawned on me that Round Lake must have originated as one of these summer religious camps. They contain numerous small and insubstantial shelters—usually tents or cabins—arranged around a central circular clearing in the woods where the preaching takes place. Some have a simple elevated open-air stage, and some have more substantial preaching halls. As temporary summer camps, there is no need for a large number of permanent businesses. It seems that in Round Lake, a camp meeting settlement had turned into a permanent village.

Last week my wife and I found ourselves back in the Albany area with a few hours to kill, so we headed over to Round Lake to see whether my interpretation was correct. The first thing we noticed was a historical marker (New York State has great roadside historical markers) that confirmed the village’s origin as a Methodist camp meeting site in the late nineteenth century. We walked around and took some photos (seen in this posting) and talked to some residents. At the Public Library we purchased a history of the town, written in the local history genre. The book is:

Hesson, Mary, David J. Rogowski, and Marianne Comfort
         1998       Round Lake: Little Village in the Grove. Round Lake Publications, Round Lake, NY.
The first meeting, in 1868 (from Hesson et al.)

Round Lake was founded in1868 by the Methodist-Episcopal Church of the Troy Conference. The Rensselaer and Saratoga Railroad stopped at the site, and the first meeting that summer drew 8,000 people! The first preaching, as at many camp meetings, was done from a raised platform built of wood. Attendees stayed in tents. In 1874 Ulysses Grant attended the meeting, and in 1885 the large auditorium was built, with a pipe organ.In 1887, the religious association that had organized the events was changed legally to the Round Lake Association, giving the settlement a broader base than just a summer religious revival camp.By the end of the nineteenth century, secular educational and cultural events had been added to the program, alongside the religious meetings.
The auditorium.
A surviving hotel






Over time, people started building more permanent structures, small wood frame houses in the Victorian style. Wealthier residents built larger houses, and temporary guests stayed in one of several hotels, one of which still survives. Today, the village of Round Lake is a charming place whose residents see themselves as friendly neighbors. Even the librarians, who are not from the village, noted the friendliness of the residents and the open, public aspect of life in the village.
The village, with the lake in the background (from Hesson et al)

The history book mentioned above has some fascinating facts about early Round Lake. In 1878 an entrepreneur built a scale model of the holy land on the shore of the lake, including a large diorama of Jerusalem. Visitors could wander around Mount Lebanon and Galilee, and hear one of the two daily lectures at the park. In 1887 the George West Museum of Art and Archaeology opened in the village, and through good fortune came to house an ancient Egyptian mummy excavated (looted?) in 1881 at Thebes. And we are told that in the winter, people raced horse-drawn buggies on the frozen lake. When I lived in Saratoga County I saw truck races on the ice of the same lake.

1819 camp meeting (not Round Lake)
For more information on nineteenth century camp meetings, see these sources:

Andrzejewski, Anna Vemer  (2000)  The Gazes of Hierarchy at Religious Camp Meetings, 1850-1925. Perspectives in Vernacular Architecture 8:138-157.

Deviney, Claudia Head  (2002)  From Spirit to Structure: A Study of Georgia's Historic Camp Meeting Grounds. MA thesis , Department of Historic Preservation, University of Georgia.

Duggan, Betty J.  (1995)  Exploring the Archaeological Potential of the Religious Camp Meeting Movement. Tennessee Anthropologist 20(2):138-161.

Moore, William D.  (1997)  "To Hold Communion with Nature and the Spirit-World": New England's Spiritualist Camp Meetings, 1865-1910. Perspectives in Vernacular Architecture 7:230-248.

Weiss, Ellen  (1987)  City in the Words: The Life and Design of an American Camp Meeting on Martha's Vineyard. Oxford University Press, New York.

2 comments:

  1. I'm working on a book on the history of the Camp Meeting movement in America and was just in Round Lake for the first time last Saturday. It's a very good example of post Civil War camps and it is interesting to see how it has continued to prosper. There are still about 1000 sites left from a movement that had about 3000 sites at its height in the late 19th century. There are different opinions about whether the first camp meeting started in the 1780s or 1794 as the one in Denver, NC, still active claims. The built camps stand as an important architectural and urban form in which the sense of community is created and supported through the buildings, the streets, the scale. They were done by Presbyterians, Methodists, Adventists, Spirtualists, Church of God (who were originally Millerites), and perhaps Baptists. I've documents about 40 of these, mostly in the east but a few in the south. Historically these are important and unfortunately there are many threats to their continued survival, fire and neglect being the worst. Congrats for getting it on a blog.
    S.Hines

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  2. Happy to see the Village getting some publicity. It's a wonderful place to live, and the historic atmosphere is incredible. It's unfortunate that so many buildings were destroyed by previous fires, but it's great to be able to relive the glory days of the village through historical books and photographs.

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